An allegory

Let your mind paint a rainy cityscape. A girl dressed in black, with a mask and noisy heels steps on the sidewalk. Her tears merge with the raindrops. Each tear encapsulates an entire mini-universe, lingering on her cheeks, like undetectable tokens of fluid vulnerability. A stranger passes her by, closely. His slightly curious, slightly worried gaze briefly meets hers. That’s when she remembers she’s in a public space: Maybe the distress in her eyes was visible, after all. His face doesn’t show pity, which is fortunate, for she hates pity – she’s always been too proud for it. But maybe she misinterpreted his facial expression and it wasn’t really concern. Maybe he misinterpreted her expression as something else too. He reminds her of someone – someone kind, sweet, wise, and very dear to her. Someone who knew how to unleash her vulnerable and dreamy side simply by being himself. The rare realness of this person was always rewarded with the privilege of meeting all the facets of her personality.

What her expression conveyed was grief. All-consuming grief, manifested as an affliction of the mind and the body. The inner chaos-intense, the body-tense, during the painful procession. Towards the funeral of the distilled dreams of being. Still alive are the hopes to resurrect the dreams the next day. Another dream, of inner peace, is born. She is wondering when it will materialise. Meanwhile, sweet echoes fill the mind as background music, sung by the Light Beings, ‘Talent. Creativity. Intelligence. Beauty. Resilience. Strength. Kindness’ This is not your typical funeral song. This is one of those days when the melodic discourse is played like a mantra to assuage the mind, to overpower the inner wailing from the funeral rite, to self-induce good vibes, in order to help her keep putting one foot in front of the other foot instead of collapsing. Like an incantation, to banish other toxic thoughts. It’s one of those days when other aspects resonate too strongly, sucking the power out of the good ones, and releasing dark energy. These other forces are not as clear. The noise they express themselves in is a sort of gibberish, a chaotic, harmful nonsense, inducing a heaviness of the heart.

There are rooms she doesn’t unlock in her mind, because she doesn’t want to let the poison out. She wants to stay pure. Untainted. One room contains dusty effigies of blacklisted figures. They’re not distinctive or intelligible, they’re merged into each other, shape-shifting embodiments of damaging thoughts. They are all locked away together in a claustrophobic space, drenched in darkness. Poison drips from their mouth as they breathe in the poisonous atmosphere like zombies. Meanwhile, The Light Beings roam in their perfumed, elegantly decorated chambers inside the mind, as companions and guardians. The Light Beings are personified thoughts, but also real-life people including her parents, close friends, and her therapist. When she dissociates, it’s probably so as to stay away from the poisonous atmosphere when the forbidden door malfunctions. That poison rarely affects anyone else, besides her self, it is confined within her being.

Review: John Santerineross – neo-symbolist photographer


John Santerineross
, considered a neo-symbolist photographer, creates dark, sinister, erotic imagery whilst focusing on conveying moods and evoking states of mind, an approach favoured by the symbolists in art in general. Neosymbolism explores mystical, emotional, spiritual, as well as sensual themes, the unconscious mind and dreams, metamorphoses of good and evil, the connection between image and soul, employing private and universal symbols. Santerineross’ inspiration springs from world religions & mythology, and his controversial profane tendency to combine sexuality- particularly alternative erotic imagery with religious iconography has attracted both admiration and criticism. Whilst in some photography magazines he has been called “the world leading Neo-symbolist artist“, Catholic League President William A. Donohue describes Santerineross’ as a nihilist and one of the “artistic assassins and moral anarchists who want to artistically assassinate Christianity, especially Catholicism“. Santerineross does not confirm or deny any statements or interpretations due to his belief that art should appeal to each viewer on a personal level; that they should define his art for themselves rather than being limited by an explanation, another view also held by the early symbolists.
The Symbolist manifesto (1886, by Jean Moréas) emphasises:
Truth in subjective experience. Truth in apparent chaos and insanity. Truth in excess and extravagance. The risk of what was once rebellious to become conformist.

John Santerineross’ collections feature unsettling erotic imagery, dream symbolism, and the nightmarish aspects of the human psyche, as he delves into the dark recesses of the mind where sado-masochistic fantasies and decadent narratives are generated. Psychoanalytically informed, he has the awareness that many of our repressions and fears are rooted in childhood trauma, which draws the obscure map of our unconscious mind and desires. The uncanny is linked to repressed ideas which are alienated and sometimes return to us through strangely familiar moments, through a sentence, a word, or a piece of art that can pierce through the state of repression and bring back certain feelings, wishes, and thoughts originating in childhood. It seems that his photographs allegorically reflect and encapsulate the dimension of desire and repression.